Buddhanīti Saṅgaho

19: Bhāsanavaggo

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Jā 98 Kūṭavāṇijajātakaṁ Text: -vānija-, but elsewhere it is spelt with the retroflex --.01

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Sādhu kho Text: Sādhuko. 02 Paṇḍito nāma, na tveva Atipaṇḍito,

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Atipaṇḍitena puttena, manamhi upakūḷito. Text, BJT: upakūlito; the reading is not sure, but according to PED the verb in Sanskrit is √kūḍ; Thai: upakuṭṭhito; I do not find this word listed, but perhaps it would mean: [I am well-nigh] boiled; taking it from kuṭṭhita. 03 [358]

 

Jā 331 Kokālikajātakaṁ

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Yo ve kāle asampatte, ativelaṁ pabhāsati,

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Evaṁ so nihato seti, kokilāyi va Thai: kokilāyeva; different sandhi. 04 atrajo. [359]

 

⏑⏑−−¦⏑⏑⏑−¦¦⏑−⏑−¦⏑−⏑−   navipulā
Na hi satthaṁ sunisitaṁ, visaṁ halāhalām-iva, Thai: halāhalam-m-iva; I don't understand this form, a similar one occurs below in the variants for uragaṁ iva; I believe the correct reading here should be: halāhalaṁ iva. 05

−−⏑−¦−,−−−¦¦−−−−¦⏑−⏑−   mavipulā
Evaṁ nikaṭṭhe Thai: nikaḍhe; this may be a variant spelling. 06 pāteti vācā dubbhāsitā yathā. [360]

 

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Tasmā kāle akāle vā Thai: ca. 07 vācaṁ rakkheyya Paṇḍito,

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Nātivelaṁ pabhāseyya, api attasamamhi vā. [361]

 

−⏑−−¦⏑−−−¦¦⏑⏑−−¦⏑−⏑−
Yo ca kāle mitaṁ bhāse matipubbo Vicakkhaṇo,

−−⏑−¦−⏑⏑−¦¦⏑−−⏑¦⏑−⏑−   bhavipulā
Sabbe amitte tarati, BJT, ChS, Thai: ādeti. 08 Supaṇṇo uragaṁ iva. Text, Thai: uragam-m-iva. 09 [362]

 

SN 1.6.9 Tudubrahmasuttaṁ

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Purisassa hi jātassa, kuṭhārī BJT: kuṭhāri; Thai: kudhārī. 10 jāyate mukhe,

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Yāya chindati attānaṁ bālo, dubbhāsitaṁ bhaṇaṁ. [363]

 

−−−¦−⏑−⏑−   Vetālīya (throughout)
Yo nindīyaṁ Text, ChS, Thai: nindiyaṁ, but the long vowel is needed in the opening. 11 pasaṁsati,

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Taṁ vā nindati yo pasaṁsiyo,

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Vicināti mukhena so kaliṁ,

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Kalinā tena sukhaṁ na vindati. [364]

 

SN 1.8.5 Subhāsitasuttaṁ

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Subhāsitaṁ uttamam-āhu santo,

−−⏑−,¦−−−¦−⏑⏑−   irregular
Dhammaṁ bhaṇe nādhammaṁ - taṁ dutiyaṁ, The cadence is wrong here, we could read dutīyaṁ to correct the metre, and tatīyaṁ in the next line. 12

⏑−⏑−,¦−⏑−¦−⏑⏑−   irregular
Piyaṁ bhaṇe nāppiyaṁ - taṁ tatiyaṁ,

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Saccaṁ bhaṇe nālikaṁ - taṁ catutthaṁ. [365]

 

⏑−⏑−¦−,−−−¦¦−−−−¦⏑−⏑−   mavipulā
Tam-eva vācaṁ bhāseyya yāyattānaṁ na tāpaye,

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Pare ca na vihiṁseyya - sā ve vācā subhāsitā. [366]

 

Jā 88 Sārambhajātakaṁ

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Kalyāṇim-eva muñceyya, na hi muñceyya pāpikaṁ,

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Mokkho kalyāṇiyā sādhu, mutvā tappati Text, BJT: tapati; but this gives the wrong meaning: [but after speaking wickedly] he shines? Evidently even if we write tapati, we must interpret it as tappati. 13 pāpikaṁ. [367]

 

Jā 537 Mahāsutasomajātakaṁ

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Ye kecime atthi rasā Pathavyā,

−−−−,¦−⏑⏑¦−⏑−−   Vedic opening
Saccaṁ tesaṁ sādhutaraṁ rasānaṁ,

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Sacce ṭhitā samaṇabrāhmaṇā ca,

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Taranti jātimaraṇassa pāraṁ. [368]

 

SN 1.8.5 Subhāsitasuttaṁ

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Saccaṁ ve amatā vācā, esa Dhammo sanantano,

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Sacce atthe ca Dhamme ca, āhu santo patiṭṭhitā. [369]

 

Jā 320 Succajajātakaṁ Text: Suvajja-. 14

−⏑−−¦−⏑⏑−¦¦−⏑−−¦⏑−⏑−   bhavipulā
Yaṁ hi kayirā taṁ hi vade, yaṁ na kayirā na taṁ vade,

⏑⏑−−¦−⏑−−¦¦⏑⏑−−¦⏑−⏑−   ravipulā
Akarontaṁ bhāsamānaṁ parijānanti Paṇḍitā. [370]

 

Jā 499 Sivijātakaṁ

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Yo ve Dassan-ti vatvāna, adāne kurute mano,

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Bhūmyā ChS, Thai: Bhūmyaṁ. 15 so patitaṁ pāsaṁ gīvāyaṁ paṭimuñcati. [371]

 

−−−−¦⏑−−−¦¦⏑−−⏑¦⏑−⏑−
Yo ve Dassan-ti vatvāna, adāne kurute mano,

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Pāpā pāpataro hoti, sampatto Yamasādhanaṁ. [372]

 

Jā 422 Cetiyajātakaṁ

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Aḷikaṁ bhāsamānassa apakkamanti devatā,

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Pūtikañ-ca mukhaṁ vā ti, sakaṭṭhānā ca dhaṁsati,

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Yo jānaṁ pucchito pañhaṁ aññathā naṁ viyākare. [373]

 

⏑−−−¦⏑⏑−−¦¦−−−⏑¦⏑−⏑−   savipulā
Akāle vassati ChS, Thai: vassatī; to produce the pathyā cadence, but savipulā is acceptable. 16 tassa, kāle tassa na vassati,

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Yo jānaṁ pucchito pañhaṁ aññathā naṁ viyākare. [374]

 

−−−−¦⏑−−−¦¦⏑⏑−−⏑¦⏑−⏑−
Jivhā tassa dvidhā hoti, uragasseva = uragassa + iva. 17 Disampati,

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Yo jānaṁ pucchito pañhaṁ, aññathā naṁ viyākare. [375]

 

−−−⏑¦⏑⏑⏑−¦¦−−−⏑¦⏑−⏑−   navipulā
Jivhā tassa na bhavati, macchasseva Disampati,

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Yo jānaṁ pucchito pañhaṁ, aññathā naṁ viyākare. [376]

 

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Thiyo na All texts: va; I believe this is the correct reading, but it gives an unacceptable meaning, so I have changed it to the negative, which correlates exactly with what is said below anyway: To him there will be no children. 18 tassa jāyanti, na pumā jāyare kule,

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Yo jānaṁ pucchito pañhaṁ, aññathā naṁ viyākare. [377]

 

−−−⏑¦⏑⏑−−¦¦−⏑−⏑¦⏑−⏑−   savipulā
Puttā tassa na bhavanti, pakkamanti disodisaṁ,

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Yo jānaṁ pucchito pañhaṁ, aññathā naṁ viyākare. [378]

 

Dhp 176 Ciñcamāṇavikāvatthu

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Ekaṁ dhammaṁ atītassa, musāvādissa jantuno,

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Vitiṇṇaparalokassa, natthi pāpaṁ akāriyaṁ. [379]