26.10 The Story about the Brahmin with Matted Hair
Jaṭilabrāhmaṇavatthu

Dhp 393

Burlingame: What Is a Brahmin?

Compare: Dhp-a 26.13

A Brahmin by birth noticed that the Buddha referred to his disciples as Brahmins, and thought he should apply the title to him also; the Buddha explained that he used the word not because of matted hair, family or birth, but only of one who had penetrated the truth, and then he spoke a verse.

Keywords: Brahmins

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Not because of matted hair,” this Dhamma teaching was given by the Teacher while he was in residence at Jetavana with reference to a certain Brahmin who wore matted hair. {4.152}

It seems that this Brahmin one day said to himself: “I am well born on my mother’s side and on my father’s side, for I was [30.283] reborn in the family of a Brahmin. Now the ascetic Gotama calls his own disciples Brahmins. He ought to apply the same title to me too.” So the Brahmin went to the Teacher and asked him about the matter.

The Teacher said to the Brahmin: “Brahmin, I do not call a man a Brahmin merely because he wears matted locks, merely because of his birth and lineage. But he that has penetrated the truth, him alone do I call a Brahmin.” So saying, he pronounced the following verse:

393. Na jaṭāhi na gottena, na jaccā hoti brāhmaṇo,
yamhi saccañ-ca Dhammo ca, so sucī so va brāhmaṇo.

Not because of matted hair, family
or birth is one a true Brahmin,
in whom there is truth and Dhamma,
that one is pure, and a Brahmin.

At the end of the teaching many reached the fruition of Stream-entry and so on.