Dharmasangraha, Dharmas 121-140

121. There are eight hot hells, they are:

{1} The reviving (hell),
{2} the black-thread (hell),
{3} the crushing (hell),
{4} the hot (hell),
{5} the great hot (hell),
{6} the remorseful (hell),
{7} the scolding (hell),
{8} and the never-ceasing (hell).

122. There are eight cold hells, they are:

{1} The tumourous (hell),
{2} the very tumourous (hell),
{3} the squealing (hell),
{4} the running (hell),
{5} the grieving (hell),
{6} the blue-lotus (hell),
{7} the red-lotus (hell),
{8} the great red-lotus (hell).

123. There are seven lower regions, they are:

{1} The plains of the earth,
{2} the mountain,
{3} the great mountain,
{4} the water (realm),
{5} the golden (realm),
{6} the reviving (hell),
{7} and hell.

124. There are two mountain ranges, they are:

{1} The mountain range,
{2} and the great mountain range.

125. There are eight mountains, they are:

{1} The Yoke-bearer (mountain),
{2} the Bearing of the Supreme (mountain),
{3} the Acacia (mountain),
{4} the Beautiful (mountain),
{5} the Bending (mountain),
{6} the Horse’s Ear (mountain),
{7} the Wheel-Bearing mountain,
{8} and the Excellent (mountain).

126. There are seven oceans, they are:

{1} Salty,
{2} milky,
{3} coagulated,
{4} watery,
{5} buttery,
{6} sweet,
{7} and spirituous.

127. Herein, there are six gods of the sensual-realms, they are:

{1} The group of Four Great Kings,
{2} the Thirty-Three,
{3} the Contented,
{4} the Watchful,
{5} those Delighting in Creation,
{6} and those Wielding Power over the Creation of Others.

128. There are eighteen gods of the form-realms, they are:

{1} The Brahma group,
{2} the Ministers of Brahmā,
{3} Brahmā’s Retinue,
{4} Great Brahmās,
{5} Limited Radiance,
{6} Unbounded Radiance,
{7} Streaming Radiance,
{8} Limited Beauty,
{9} Refulgent Beauty,
{10} Cloudless,
{11} the Fruit of Merit,
{12} Great Fruit,
{13} Unconscious Beings.
{14} Steadfast,
{15} Untroubled,
{16} Beautiful,
{17} Clear-sighted,
{18} and the Highest.

129. There are four gods of the formless-realms, they are:

{1} Belonging to the sphere of infinite space,
{2} belonging to the sphere of infinite consciousness,
{3} belonging to the sphere of nothingness,
{4} and belonging to the sphere of neither-perception-nor-non-perception.

130. There are three kinds of transgressions, they are:

{1} Transgressing the truth,
{2} transgressing the dharma,
{3} and non-transgression.

131. There are three kinds of great friendliness, they are:

{1} Grounded in truth,
{2} grounded in dharma,
{3} and without ground. Text: Satyālaṅghanā, dharmālaṅghanānālaṅghanā ceti, which makes no sense. Amended following Vaidya. Edgerton surprisingly doesn’t comment.

132. There are three kinds of deeds, they are:

{1} To be experienced in this very life,
{2} to be experienced in (the next) rebirth,
{3} and to be experienced later.

133. There are three kinds of miracles, they are:

{1} The miracle of spiritual power,
{2} the miracle of mind-reading,
{3} and the miracle of instruction.

134. There are eight inopportune births, they are:

{1} Rebirth in hell,
{2} rebirth in the animal kingdom,
{3} rebirth in Yama’s world,
{4} rebirth in the border regions,
{5} rebirth amongst the gods of long life,
{6} (rebirth) with impaired faculties,
{7} (rebirth) with wrong view,
{8} and (rebirth) with a mind intent on passion.

135. There are three kinds of discrimination, they are:

{1} Discrimination through recollection,
{2} discrimination through investigation,
{3} and innate discrimination.

136. There are four concentrations, they are:

{1} Heroic march,
{2} sky-jewel,
{3} pure light,
{4} and lion’s sport.

137. There are fourteen unanswered things, they are:

{1} The world is eternal,
{2} the world is not eternal,
{3} it is eternal and not eternal,
{4} it is neither eternal nor not eternal,
{5} the world has an end,
{6} the world has no end,
{7} the world has an end and no end,
{8} the world neither has an end nor no end,
{9} the Realised One exists after death,
{10} the Realised One does not exist after death,
{11} the Realised One both exists and does not exist after death,
{12} the Realised One neither exists nor does not exist after death,
{13} that which is soul, that is (also) the body,
{14} and the soul is one thing, the body is another thing.

138. There are three roots of wholesomeness, they are:

{1} Lack of hatred,
{2} lack of greed,
{3} and lack of delusion.

139. Contrary to this, there are three roots of unwholesomeness, they are:

{1} Greed,
{2} delusion,
{3} and hatred. Note how the order is different from the immediately preceding list.

140. There are three trainings, they are:

{1} Training in the higher mind,
{2} training in the higher virtue,
{3} and training in the higher wisdom.

Thus this Dharma Collection written by Nāgārjuna is Complete

May you always be Happy!