Ja 174 The Birth Story about the Treacherous Monkey (2s)

Ja 174 Dūbhiyamakkaṭajātaka
The Birth Story about the Treacherous Monkey (2s)

Alternative Title: Dubbhiyamakkaṭajātaka (Cst)

In the present Devadatta’s lack of gratitude is notorious amongst the monks. The Buddha tells a story about a previous life in which he helped a thirsty monkey, only for the monkey to make his droppings fall on the head of his benefactor.

The Bodhisatta = the brahmin (brāhmaṇa),
Devadatta = the monkey (makkaṭa).

Keywords: Ingratitude, Treachery, Animals.

“Plenty of water.” {2.70} This story the Teacher told in his sojourn at Veḷuvana, about Devadatta. One day it happened that the monks were talking in the Dhamma Hall about Devadatta’s ingratitude and treachery to his friends, when the Teacher broke in, “Not this once only, monks, has Devadatta been ungrateful and treacherous to his own friends. He was just the same before.” Then he told them a story.

In the past, when Brahmadatta was king of Benares, the Bodhisatta was born into a brahmin family in a certain Kāsi village, and when he grew of age, married and settled down. Now in those days there was a certain deep well by the highway in Kāsi, which had no way [2.49] down to it. The people who passed by that way, to win merit, used to draw water by a long rope and a bucket, and fill a trough for the animals; thus they gave the animals water to drink. All around lay a mighty forest, wherein troops of monkeys dwelt.

It happened by a chance that for two or three days the supply of water which wayfarers used to draw ceased; and the creatures could get nothing to drink. A monkey, tormented with thirst, walked up and down by the well looking for water.

Now the Bodhisatta came that way on some errand, drew water for himself, drank it, and washed his hands; then he noticed our monkey. Seeing how thirsty he was, the traveller drew water from the well and filled the trough for him. Then he sat down under a tree, to see what the creature would do.

The monkey drank, sat down near, and pulled a monkey-grimace, to frighten the Bodhisatta. “Ah, you bad monkey!” said he, at this, “when you were thirsty and miserable, {2.71} I gave you plenty of water; and now you make monkey-faces at me. Well, well, help a rascal and you waste your pains.” And he repeated the first verse:

1. Adamha te vāri pahūtarūpaṁ,
Ghammābhitattassa pipāsitassa.
So dāni pitvāna kiriṅkarosi,
Asaṅgamo pāpajanena seyyo ti.

I have given you plenty of water, when you were scorched by heat, and were thirsty. Now, having drunk, you are chattering away, it’s best to be detached from bad people.

In this connection, now, having drunk, you are chattering away, now you, having drunk the water that was given by me, making a monkey-face, made the sound: “Kiri, kiri.”

It’s best to be detached from bad people, it is best not to be attached to bad people, it is best to be detached.

Then this spiteful monkey replied, “I suppose you think that’s all I can do. Now I’ll drop something on your head before I go.” Then, repeating the second verse, he went on:

2. Ko te suto vā diṭṭho vā sīlavā nāma makkaṭo?
Idāni kho taṁ ohacchaṁ, esā asmāka’ dhammatā ti.

Whoever heard or saw what is known as a virtuous monkey? Now I have defecated on you, this is our normal custom.

In this connection, this is the meaning in brief: Dear brahmin, “There surely is a monkey, who knows what is meritorious, is endowed with manners, and is virtuous,” when was this heard or seen by you? Now, after defecating faeces on your head, I will depart, this is what is known as our monkey customs, this is our nature by birth, namely, that we should drop faeces on the head of our helper.

As soon as he heard this the Bodhisatta got up to go. But at the very instant this monkey from the branch where he sat dropped it like a festoon upon his head; and then made off into the forest shrieking. The Bodhisatta washed, and went his way. {2.72}

When the Teacher had ended this discourse, after saying: “It is not only now that Devadatta is so, but in former days also he would not acknowledge a kindness which I showed him,” he identified the Jātaka, “Devadatta was the monkey then, and the brahmin was I myself.”