Ja 176 Kalāyamuṭṭhijātaka
The Birth Story about the Fistful of Peas (2s)
Alternative Title: Kaḷāyamuṭṭhijātaka (Cst)
In the present a king of Kosala wants to go on an expedition with his army, but first he sought the counsel of the Buddha, who tells a story of a monkey who lost one pea, and dropped all the other peas he had when seeking to find the lost one.
The Bodhisatta = the wise minister (paṇḍitāmacca),
Ānanda = the king (of Benares) (rājā).
Present Source: Ja 176 Kalāyamuṭṭhi,
Quoted at: Ja 226 Kosiya.
Keywords: Contentment, Greed, Animals.
“A foolish monkey.”
One rainy season, disaffection broke out on his borders. The troops stationed there, after two or three battles in which they failed to conquer their adversaries, sent a message to the king. In spite of the season, in spite of the rains, he took the field, and encamped before Jetavana. Then he began to ponder. “ ’Tis a bad season for an expedition; every crevice and hollow is full of water; the road is heavy: I’ll go visit the Teacher. He will be sure to ask ‘whither away,’ then I’ll tell him. It is not only in things of the future life that our Teacher protects me, but he protects in the things which we now see. So if my going is not to prosper, he will say ‘It is a bad time to go, sire;’ but if I am to prosper, he will say nothing.” So into Jetavana he came, and after greeting the Teacher sat down on one side.
“Whence come you, O king,” asked the Teacher, “at this unseasonable hour?” “Sir,” he replied, “I am on my way to quell a border rising; and I come first to bid you farewell.” To this the Teacher said: “So it happened before, that mighty monarchs, before setting out for war, have listened to the word of the wise, and turned back from an unseasonable expedition.” Then, at the king’s request, he told a story of the past.
In the past, when Brahmadatta was reigning in Benares, he had a councillor who was his right-hand man and gave him advice in things spiritual and temporal. There was a rising on the frontier, and the
The king observed what the monkey had done, and pointed it out to the Bodhisatta. “Friend, what do you think of that?” he asked. To which the Bodhisatta made answer, “King, this is what fools of little wit are wont to do; they spend a pound to win a penny,” and he went on to repeat the first verse:
1. Bālo vatāyaṁ dumasākhagocaro –
Paññā janinda na-y-imassa vijjati –
Kaḷāyamuṭṭhiṁ avakiriya kevalaṁ,
Ekaṁ kaḷāyaṁ patitaṁ gavesatī ti.
The fool, who resorts to the tree branches – leader of men, wisdom’s not found in him – threw away a whole fistful of cow peas, seeking out one cow pea that had fallen.
In this connection, who resorts to the tree branches means the monkey. He takes up his resort amongst the tree branches, this is his resort, the place where he lives and exists, therefore: who resorts to the tree branches is said.
Leader of men, he addresses the king. Because the king has power over others, leads his men, therefore leader of men is said.
A fistful of cow peas means a fistful of gram. “A fistful of black king bean,” this is also said.
Whole means all.
Seeking out means seeking out on the floor just one pea that had fallen.
Then the Bodhisatta approached the king, and addressing him again, repeated the second verse:
2. Evam-eva mayaṁ, rāja, ye caññe atilobhino,
Appena bahuṁ jiyyāma, kaḷāyeneva vānaro ti.
Such are we, O king, those who live amongst others, having great greed, we lose a lot through a little, like the monkey with the cow pea.
In this connection, this is the meaning in brief: Great king, such are we, who live amongst others, we are people having great greed, we lose a whole lot through seeking a little. Therefore we, at the wrong time, in the springtime, going along the path, lose a great deal of benefit, labouring for a little benefit.
Like the monkey with the cow pea, like this monkey did seeking out one cow pea, losing all the cow peas through seeking one cow pea, so we, at the wrong time, going along the mountain passes filled with glens and so on, seeking but a little benefit, we will lose a great deal of elephant vehicles, horse vehicles and so on, together with the army. Therefore it is not suitable to go at the wrong time, this was the advice he gave the king.
On hearing this address the king turned and went straight back to Benares. And the outlaws hearing that the king had set forth from his capital to make mincemeat of his enemies, hurried away from the borders.
At the time when this story was told, the outlaws ran away in just the same fashion. The king, after listening to the Teacher’s utterances, rose and took his leave, and went back to Sāvatthi.
The Teacher, after this discourse was at an end, identified the Jātaka, “In those days Ānanda was the king, and I myself was the wise councillor.”