24. The Six Designations

1. Kittāvatā khandhānaṁ khandhapaññatti?
1. In what way is there a designation of the components regarding components?

{1} Rūpakkhandho,
{1} The bodily-form component,

{2} vedanākkhandho,
{2} the feelings component,

{3} saññākkhandho,
{3} the perceptions component,

{4} saṅkhārakkhandho,
{4} the volitions component,

{5} viññāṇakkhandho,
{5} the consciousness component,

ettāvatā khandhānaṁ khandhapaññatti.
thus far there is a designation of the components regarding components.

2. Kittāvatā āyatanānaṁ āyatanapaññatti?
2. In what way is there designation of the sense-spheres regarding the sense-spheres?

Yāvatā dvādasāyatanāni:
So far as there are these twelve sense-spheres:

{1} Cakkhāyatanaṁ,
{1} The eye sense-sphere,

{2} rūpāyatanaṁ,
{2} the visible-form sense-sphere,

{3} sotāyatanaṁ,
{3} the ear sense-sphere,

{4} saddāyatanaṁ,
{4} the sound sense-sphere,

{5} ghānāyatanaṁ,
{5} the nose sense-sphere,

{6} gandhāyatanaṁ,
{6} the smell sense-sphere,

{7} jivhāyatanaṁ,
{7} the tongue sense-sphere,

{8} rasāyatanaṁ,
{8} the taste sense-sphere,

{9} kāyāyatanaṁ,
{9} the body sense-sphere,

{10} poṭṭhabbāyatanaṁ,
{10} the taste sense-sphere,

{11} manāyatanaṁ,
{11} the mind sense-sphere,

{12} dhammāyatanaṁ,
{12} the thoughts sense-sphere,

ettāvatā āyatanānaṁ āyatanapaññatti.
thus far there is a designation of the sense-spheres regarding the sense-spheres.

3. Kittāvatā dhātūnaṁ dhātupaññatti?
3. In what way is there designation of the elements regarding the elements?

Yāvatā aṭṭhārasa dhātuyo:
So far as there are these eighteen elements:

{1} Cakkhudhātu,
{1} The eye element,

{2} rūpadhātu,
{2} the visible-form element,

{3} cakkhuviññāṇadhātu;
{3} the eye-consciousness element;

{4} sotadhātu,
{4} the ear element,

{5} saddadhātu,
{5} the sound element,

{6} sotaviññāṇadhātu;
{6} the ear-consciousness element;

{7} ghānadhātu,
{7} the nose element,

{8} gandhadhātu,
{8} the smell element,

{9} ghānaviññāṇadhātu;
{9} the nose-consciousness element;

{10} jivhādhātu,
{10} the tongue element,

{11} rasadhātu,
{11} the taste element,

{12} jivhāviññāṇadhātu;
{12} the tongue-consciousness element;

{13} kāyadhātu,
{13} the body element,

{14} phoṭṭhabbadhātu,
{14} the tangible element,

{15} kāyaviññāṇadhātu;
{15} the body-consciousness element;

{16} manodhātu,
{16} the mind element,

{17} dhammadhātu,
{17} the thought element,

{18} manoviññāṇadhātu,
{18} the mind-consciousness element,

ettāvatā dhātūnaṁ dhātupaññatti.
thus far there is a designation of the elements regarding the elements.

4. Kittāvatā saccānaṁ saccapaññatti?
4. In what way is there designation of the truths regarding the truths?

{1} Dukkhasaccaṁ,
{1} The truth of suffering,

{2} samudayasaccaṁ,
{2} the truth of arising,

{3} nirodhasaccaṁ,
{3} the truth of cessation,

{4} maggasaccaṁ,
{4} the truth of the path,

ettāvatā saccānaṁ saccapaññatti.
thus far there is a designation of the truths regarding the truths.

5. Kittāvatā indriyānaṁ indriyapaññatti?
3. In what way is there designation of the faculties regarding the faculties?

Yāvatā bāvīsatindriyāni:
So far as there are these twenty-two faculties:

{1} Cakkhundriyaṁ,
{1} The eye faculty,

{2} sotindriyaṁ,
{2} the ear faculty,

{3} ghānindriyaṁ,
{3} the nose faculty,

{4} jivhindriyaṁ,
{4} the tongue faculty,

{5} kāyindriyaṁ,
{5} the body faculty,

{6} manindriyaṁ;
{6} the mind faculty;

{7} itthindriyaṁ,
{7} the female faculty,

{8} purisindriyaṁ,
{8} the male faculty,

{9} jīvitindriyaṁ;
{9} the life faculty;

{10} sukhindriyaṁ,
{10} the pleasure faculty,

{11} dukkhindriyaṁ,
{11} the pain faculty,

{12} somanassindriyaṁ,
{12} the well-being faculty,

{13} domanassindriyaṁ,
{13} the sorrow faculty,

{14} upekkhindriyaṁ;
{14} the equanimity faculty;

{15} saddhindriyaṁ,
{15} the faith faculty,

{16} viriyindriyaṁ,
{16} the energy faculty,

{17} satindriyaṁ,
{17} the mindfulness faculty,

{18} samādhindriyaṁ,
{18} the concentration faculty,

{19} paññindriyaṁ;
{19} the wisdom faculty;

{20} anaññātaññassāmītindriyaṁ,
{20} the ‘I-will-know-the-unknown’ faculty,

{21} aññindriyaṁ,
{21} the understanding faculty,

{22} aññātāvindriyaṁ,
{22} the complete understanding faculty,

ettāvatā indriyānaṁ indriyapaññatti.
thus far there is a designation of the faculties regarding the faculties.

6. Kittāvatā puggalānaṁ puggalapaññatti?
6. In what way is there a designation of the person regarding persons?

{1} Samayavimutto,
{1} One free occasionally, This is a list of the 54 single persons, others follow, like pairs of people, triads, etc. They are mainly concerned with the state of attainment of the person.

{2} asamayavimutto,
{2} one free always,

{3} kuppadhammo,
{3} one unsteady,

{4} akuppadhammo,
{4} one steady,

{5} parihānadhammo,
{5} one liable to fall,

{6} aparihānadhammo,
{6} one not liable to fall,

{7} cetanābhabbo,
{7} one able in intention,

{8} anurakkhaṇābhabbo,
{8} one able in guarding,

{9} puthujjano,
{9} the worldling,

{10} gotrabhū,
{10} the lineage-holder,

{11} bhayūparato,
{11} one abstaining through fear,

{12} abhayūparato,
{12} one not abstaining through fear,

{13} bhabbāgamano,
{13} one able to arrive,

{14} abhabbāgamano,
{14} one unable to arrive,

{15} niyato,
{15} one determined,

{16} aniyato,
{16} one undetermined,

{17} paṭipannako,
{17} one path-attained,

{18} phaleṭṭhito,
{18} one established in fruition,

{19} samasīsī,
{19} the equal-headed,

{20} ṭhitakappī,
{20} one who steadies the aeon,

{21} ariyo,
{21} the noble one,

{22} anariyo,
{22} the ignoble one,

{23} sekkho,
{23} the trainee,

{24} asekkho,
{24} the one beyond training,

{25} nevasekkhanāsekkho,
{25} the one neither in training nor beyond training,

{26} tevijjo,
{26} the three knowledges,

{27} chaḷabhiñño,
{27} the six deep knowledges,

{28} Sammāsambuddho,
{28} the Perfect Sambuddha,

{29} Paccekasambuddho,
{29} the Independent Sambuddha

{30} ubhatobhāgavimutto,
{30} the one liberated in both ways,

{31} paññāvimutto,
{31} the one liberated through wisdom,

{32} kāyasakkhī,
{32} the body-witness,

{33} diṭṭhippatto,
{33} the one attained to (right) view,

{34} saddhāvimutto,
{34} the one liberated through faith,

{35} Dhammānusārī,
{35} the one who follows Dhamma,

{36} saddhānusārī,
{36} the one who follows faith,

{37} sattakkhattuparamo,
{37} the one (who returns) seven times at most,

{38} kolaṅkolo,
{38} the one who goes from one good family to another good family,

{39} ekabījī,
{39} the single-seeded,

{40} sakadāgāmī,
{40} the once-returner,

{41} anāgāmī,
{41} the non-returner,

{42} antarāparinibbāyī,
{42} the one who attains Nibbāna before the middle (of the aeon),

{43} upahaccaparinibbāyī,
{43} the one who attains Nibbāna at the end (of the aeon),

{44} asaṅkhāraparinibbāyī,
{44} the one who attains Nibbāna without (difficult) conditions,

{45} sasaṅkhāraparinibbāyī,
{45} the one who attains Nibbāna with (difficult) conditions,

{46} uddhaṁsoto-akaniṭṭhagāmī,
{46} one who goes upstream to the highest (divinities),

{47} sotāpanno,
{47} the stream-enterer,

{48} sotāpattiphalasacchikiriyāya paṭipanno,
{48} the one on the path to experiencing the fruit of stream-entry,

{49} sakadāgāmī,
{49} the once-returner,

{50} sakadāgāmiphalasacchikiriyāya paṭipanno,
{50} the one on the path to experiencing the fruit of once-returning,

{51} anāgāmī,
{51} the non-returner,

{52} anāgāmiphalasacchikiriyāya paṭipanno,
{52} the one on the path to experiencing the fruit of non-returning,

{53} Arahā,
{53} the Worthy One,

{54} Arahattāya paṭipanno.
{54} the one on the path to Worthiness.