21. Four Noble Truths
Catvāry-ārya-satyāni, tad-yathā:
There are four noble truths, they are:
{1} Duḥkhaṁ,
{1} Suffering,
{2} samudayo,
{2} arising,
{3} nirodho,
{3} cessation,
{4} mārgaś-ceti.
{4} and path.
22. Five Components
Pañca skandhāḥ,
There are five components,
{1} rūpaṁ,
{1} bodily-form,
{2} vedanā,
{2} feelings,
{3} saṁjñā,
{3} perceptions,
{4} saṁskārā,
{4} volitions,
{5} vijñānaṁ ceti.
{5} and consciousness.
23. Five Super-Mundane Components
Lokottara-pañca-skandhāḥ,
There are five super-mundane components,
{1} śīla-
{1} virtue,
{2} samādhi-
{2} concentration,
{3} prajñā-
{3} wisdom,
{4} vimukti-
{4} freedom,
{5} vimukti-jñāna-darśana-skandhā iti.
{5} the components of knowledge and insight into freedom.
24. Twelve Sense Spheres
Dvādaśāyatanāni,
There are twelve sense spheres,
{1} cakṣuḥ-
{1} eye,
{2} śrotra-
{2} ear,
{3} ghrāṇa-
{3} nose,
{4} jihvā-
{4} tongue,
{5} kāya-
{5} body,
{6} mana-āyatanāni;
{6} mind sense spheres;
{7} rūpa-
{7} form,
{8} gandha-
{8} smell, The order is unexpected here, normally we would expect sounds to precede smells.
{9} śabda-
{9} sound,
{10} rasa-
{10} taste,
{11} sparśa-
{11} tangible,
{12} dharmāyatanāni ceti.
{12} and thought sense spheres.
25. Eighteen Elements
Aṣṭādaśa dhātavaḥ,
There are eighteen elements,
{1} cakṣuḥ-
{1} eye,
{2} śrotra-
{2} ear,
{3} ghrāṇa-
{3} nose,
{4} jihvā-
{4} tongue,
{5} kāya-
{5} body,
{6} mano-
{6} mind,
{7} rūpa-
{7} form,
{8} gandha-
{8} smell,
{9} śabda-
{9} sound,
{10} rasa-
{10} taste,
{11} sparśa-
{11} tangible,
{12} dharma-dhātavaś-;
{12} and thought elements;
{13} cakṣur-vijñāna-
{13} eye-consciousness,
{14} śrotra-vijñāna-
{14} ear-consciousness,
{15} ghrāṇa-vijñāna-
{15} nose-consciousness,
{16} jihvā-vijñāna-
{16} tongue-consciousness,
{17} kāya-vijñāna-
{17} body-consciousness,
{18} mano-vijñānadhātavaś-ceti. [6]
{18} and mind-consciousness elements.
26. Eleven Form Components
Tatraikādaśa rūpa-skandhāḥ,
Herein, there are eleven form components,
{1} cakṣuḥ,
{1} eye,
{2} śrotraṁ,
{2} ear,
{3} ghrāṇaṁ,
{3} nose,
{4} jihvā,
{4} tongue,
{5} kāyo,
{5} body,
{6} rūpaṁ,
{6} form,
{7} śabdo,
{7} sound,
{8} gandho,
{8} smell,
{9} rasaḥ,
{9} taste,
{10} sparśo,
{10} tangible,
{11} vijñaptiś-ceti.
{11} and intimation.
27. Three Kinds of Feeling
Vedanā tri-vidhā,
There are three kinds of feeling,
{1} sukhā,
{1} pleasant,
{2} duḥkhā-
{2} unpleasant,
{3} ’duḥkhāsukhā ceti.
{3} and neither unpleasant-nor-pleasant.
28. {Two} Perception Components
{Dve} saṁjñā-skandhaḥ,
There are {two} perception components,
{1-2} nimittodgrahaṇātmakā.
{1-2} having the nature of signs and descriptions. ??
29. Two Kinds of Conditions
Saṁskārā dvi-vidhāḥ, tatra,
There are two kinds of conditions, herein,
{1} citta-samprayukta-saṁskārāḥ,
{1} conditions that are associated with mind,
{2} citta-viprayukta-saṁskārāś-ceti.
{2} and conditions that are unassociated with mind.
30. Forty Conditions that are associated with Mind
Citta-samprayukta-saṁskārāś-catvāriṁśat, tad-yathā:
There are forty conditions that are associated with mind, they are:
{1} Vedanā,
{1} Feelings,
{2} saṁjñā,
{2} perceptions,
{3} cetanā,
{3} intentions,
{4} chandaḥ,
{4} desire,
{5} sparśo,
{5} contact,
{6} matiḥ,
{6} design,
{7} smtir-
{7} mindfulness,
{8} manaskāro
{8} application of mind,
{9} ’dhimokṣaḥ,
{9} determination,
{10} samādhiḥ,
{10} concentration,
{11} śraddhā-
{11} faith,
{12} ’pramādaḥ,
{12} heedfulness,
{13} prasrabdhir-
{13} tranquillity,
{14} upekṣā,
{14} equanimity,
{15} hrīr-
{15} shame,
{16} apatrapā-
{16} conscience,
{17} ’lobho
{17} non-greed,
{18} ’dveṣo,
{18} non-hatred,
{19} ahiṁsā,
{19} non-violence,
{20} vīryaṁ,
{20} energy,
{21} mohaḥ,
{21} delusion,
{22} pramādaḥ,
{22} heedlessness,
{23} kausīdyam-
{23} indolence,
{24} aśrāddhyaṁ,
{24} faithlessness,
{25} styānam-
{25} sloth,
{26} auddhatyam-
{26} agitation,
{27} ahrīkatā-
{27} shamelessness,
{28} ’napatrapā,
{28} lack of conscience,
{29} krodha,
{29} anger,
{30} upanāhaḥ,
{30} enmity,
{31} śāṭhyam-
{31} deceit,
{32} īrṣyā,
{32} jealousy,
{33} pradāno,
{33} goading,
{34} mrakṣo,
{34} ill-will,
{35} mātsaryaṁ,
{35} selfishness,
{36} māyā,
{36} deception,
{37} mado,
{37} intoxication,
{38} vihiṁsā,
{38} violence,
{39} vitarko,
{39} thinking,
{40} vicāraś-ceti. [7]
{40} and reflection.
31. Thirteen Conditions that are unassociated with Mind
Tatra citta-viprayukta-saṁskārās-trayodaśa,
Herein, there are thirteen conditions that are unassociated with mind,
{1} prāptir-
{1} occurrence, ??
{2} aprāptiḥ,
{2} non-occurrence, ??
{3} sabhāgatā-
{3} participation, ??
{4} ’saṁjñikaṁ,
{4} unconsciousness,
{5} samāptir-
{5} attainment,
{6} jīvitaṁ,
{6} life,
{7} jātir-
{7} birth,
{8} jarā,
{8} old age,
{9} sthitir-
{9} stability,
{10} anityatā,
{10} impermanence,
{11} nāmakāyo,
{11} a group of words,
{12} padakāyaḥ,
{12} a group of sentences,
{13} vyañjanakāyaś-ceti.
{13} and a group of syllables.
32. Three Unconditioned Things
Trīṇy-asaṁsktāni, tad-yathā:
There are three unconditioned things, they are:
{1} Ākāśaḥ,
{1} Space,
{2} pratisaṅkhyā-nirodho
{2} observed cessation,
{3} ’pratisaṅkhyā-nirodhaś-ceti.
{3} and unobserved cessation.
33. Six Spheres
Ṣaḍ viṣayāḥ, tad-yathā:
There are six spheres, they are:
{1} Rūpaṁ,
{1} Form,
{2} śabdo,
{2} sound,
{3} gandho,
{3} smell,
{4} rasaḥ,
{4} taste,
{5} sparśo,
{5} tangible,
{6} dharmaś-ceti.
{6} and thought.
34. {Twenty} Form Objects
Tatra, {viṁśati} rūpaṁ viṣaya-svabhāvaṁ,
Herein, there are {twenty} form objects,
{1} nīlaṁ,
{1} black,
{2} pītaṁ,
{2} yellow,
{3} lohitam-
{3} red,
{4} avadātaṁ,
{4} white,
{5} haritaṁ,
{5} green,
{6} dīrghaṁ,
{6} long,
{7} hrasvaṁ,
{7} short,
{8} parimaṇḍalam-
{8} circular,
{9} unnatam-
{9} bent up,
{10} avanataṁ,
{10} bent down,
{11} sātaṁ,
{11} pleasant,
{12} visātam-
{12} unpleasant,
{13} acchaṁ,
{13} clear,
{14} dhūmo,
{14} clouded,
{15} rajo,
{15} dusty,
{16} mahikā,
{16} frosty,
{17} chāyā-
{17} shadowy,
{18} ’tapa,
{18} sunny,
{19} āloko
{19} light,
{20} ’ndhakāraś-ceti.
{20} and dark.
35. Twenty-Eight Kinds of Sounds
Aṣṭāviṁśati-vidhaḥ śabdaḥ,
There are twenty-eight kinds of sounds,
{1-7} sapta puruṣa-vāk-śabdāḥ,
{1-7} there are seven human sounds made with the voice,
{8-14} sapta puruṣa-hastādi-śabdāḥ,
{8-14} seven human sounds made with the hands and so on,
{15-28} eta evaṁ manojña-bhedenāṣṭāviṁśatiḥ. [8]
{15-28} these are divided into agreeable and disagreeable, making twenty-eight.
36. Six Kinds of Tastes
Rasaḥ ṣaḍ-vidhaḥ, tad-yathā:
There are six kinds of tastes, they are:
{1} Madhuro
{1} Sweet,
{2} ’mlo,
{2} sour,
{3} lavaṇaḥ,
{3} salty,
{4} kaṭus-
{4} acidic,
{5} tiktaḥ,
{5} bitter,
{6} kaṣāyaś-ceti.
{6} and astringent.
37. Four Smells
Catvāro gandhāḥ, tad-yathā:
There are four smells, they are:
{1} Sugandho,
{1} Pleasant smell,
{2} durgandhaḥ,
{2} unpleasant smell,
{3} sama-gandho,
{3} neutral smell,
{4} viṣama-gandhaś-ceti.
{4} and mixed smell.
38. Eleven Tangibles
Ekādaśa spraṣṭavyāni,
There are eleven tangibles,
{1} pthvy-
{1} solid,
{2} āpas-
{2} fluid,
{3} tejo,
{3} fiery,
{4} vāyuḥ,
{4} windy,
{5} ślakṣṇatvaṁ,
{5} smooth,
{6} karkaśatvaṁ,
{6} rough,
{7} laghutvaṁ,
{7} light,
{8} gurutvaṁ,
{8} heavy,
{9} śītaṁ,
{9} cool,
{10} jighatsā,
{10} hunger,
{11} pipāsā ceti.
{11} and thirst.
39. Five Great Elements
Pañca mahā-bhūtāni,
There are five great elements,
{1} pthvy-
{1} earth,
{2} āpas-
{2} water,
{3} tejo
{3} fire,
{4} vāyur-
{4} wind,
{5} ākāśa-ceti.
{5} and space.
40. Five Qualities
Pañca bhautikāni,
There are five qualities,
{1} rūpaṁ,
{1} form,
{2} śabdo,
{2} sound,
{3} gandho,
{3} smell,
{4} rasaḥ,
{4} taste,
{5} sparśaś-ceti.
{5} and tangible.