03: Sampayuttacatukkaṁ
The Association Tetrad
[245]
Avijjāpaccayā saṅkhāro avijjāsampayutto,
With ignorance as condition there is a (volitional) process associated with ignorance, As was said above for the roots tetrad applies here also, but the condition in this case is the arising together condition (
saṅkhārapaccayā viññāṇaṁ saṅkhārasampayuttaṁ,
with a (volitional) process as condition: consciousness associated with a (volitional) process,
viññāṇapaccayā nāmaṁ viññāṇasampayuttaṁ,
with consciousness as condition: mind associated with consciousness,
nāmapaccayā chaṭṭhāyatanaṁ nāmasampayuttaṁ,
with mind as condition: the sixth sense sphere associated with mind,
chaṭṭhāyatanapaccayā phasso chaṭṭhāyatanasampayutto,
with the sixth sense sphere as condition: contact associated with the sixth sense sphere,
phassapaccayā vedanā phassasampayuttā,
with contact as condition: feeling associated with contact,
vedanāpaccayā taṇhā vedanāsampayuttā,
with feeling as condition: craving associated with feeling,
taṇhāpaccayā upādānaṁ taṇhāsampayuttaṁ,
with craving as condition: attachment associated with craving,
upādānapaccayā bhavo,
with attachment as condition: continuation,
bhavapaccayā jāti,
with continuation as condition: birth,
jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,
evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.
Avijjāpaccayā saṅkhāro avijjāsampayutto,
With ignorance as condition there is a (volitional) process associated with ignorance,
saṅkhārapaccayā viññāṇaṁ saṅkhārasampayuttaṁ,
with a (volitional) process as condition: consciousness associated with a (volitional) process,
viññāṇapaccayā nāmaṁ viññāṇasampayuttaṁ,
with consciousness as condition: mind associated with consciousness,
nāmapaccayā phasso nāmasampayutto,
with mind as condition: contact associated with mind,
phassapaccayā vedanā phassasampayuttā,
with contact as condition: feeling associated with contact,
vedanāpaccayā taṇhā vedanāsampayuttā,
with feeling as condition: craving associated with feeling,
taṇhāpaccayā upādānaṁ taṇhāsampayuttaṁ,
with craving as condition: attachment associated with craving,
upādānapaccayā bhavo,
with attachment as condition: continuation,
bhavapaccayā jāti,
with continuation as condition: birth,
jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,
evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.
Avijjāpaccayā saṅkhāro avijjāsampayutto,
With ignorance as condition there is a (volitional) process associated with ignorance,
saṅkhārapaccayā viññāṇaṁ saṅkhārasampayuttaṁ,
with a (volitional) process as condition: consciousness associated with a (volitional) process,
viññāṇapaccayā nāmarūpaṁ viññāṇasampayuttaṁ nāmaṁ,
with consciousness as condition: mind and bodily form with mind (only) associated with consciousness,
nāmarūpapaccayā chaṭṭhāyatanaṁ nāmarūpasampayuttaṁ,
with mind and bodily form as condition: the sixth sense sphere associated with mind and bodily form,
chaṭṭhāyatanapaccayā phasso chaṭṭhāyatanasampayutto,
with the sixth sense sphere as condition: contact associated with the sixth sense sphere,
phassapaccayā vedanā phassasampayuttā,
with contact as condition: feeling associated with contact,
vedanāpaccayā taṇhā vedanāsampayuttā,
with feeling as condition: craving associated with feeling,
taṇhāpaccayā upādānaṁ taṇhāsampayuttaṁ,
with craving as condition: attachment associated with craving,
upādānapaccayā bhavo,
with attachment as condition: continuation,
bhavapaccayā jāti,
with continuation as condition: birth,
jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,
evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.
Avijjāpaccayā saṅkhāro avijjāsampayutto,
With ignorance as condition there is a (volitional) process associated with ignorance,
saṅkhārapaccayā viññāṇaṁ saṅkhārasampayuttaṁ,
with a (volitional) process as condition: consciousness associated with a (volitional) process,
viññāṇapaccayā nāmarūpaṁ viññāṇasampayuttaṁ nāmaṁ,
with consciousness as condition: mind and bodily form with mind (only) associated with consciousness,
nāmarūpapaccayā saḷāyatanaṁ nāmasampayuttaṁ chaṭṭhāyatanaṁ,
with mind and bodily form as condition: the six sense spheres with the sixth sense sphere (only) associated with mind,
chaṭṭhāyatanapaccayā phasso chaṭṭhāyatanasampayutto,
with the sixth sense sphere as condition: contact associated with the sixth sense sphere,
phassapaccayā vedanā phassasampayuttā,
with contact as condition: feeling associated with contact,
vedanāpaccayā taṇhā vedanāsampayuttā,
with feeling as condition: craving associated with feeling,
taṇhāpaccayā upādānaṁ taṇhāsampayuttaṁ,
with craving as condition: attachment associated with craving, ChS mistakenly reads:
upādānapaccayā bhavo,
with attachment as condition: continuation,
bhavapaccayā jāti,
with continuation as condition: birth,
jātipaccayā jarāmaraṇaṁ,
with birth as condition: ageing, death,
evam-etassa kevalassa dukkhakkhandhassa samudayo hoti.
and so there is an origination of this whole mass of suffering.
Sampayuttacatukkaṁ
The Association Tetrad